Ephesians 2:15
Text Analysis
Strong'sTransliterationGreekEnglishMorphology
3588 [e]tēnτὴνtheArt-AFS
2189 [e]echthranἔχθραν,hostilityN-AFS
1722 [e]enἐνinPrep
3588 [e]τῇtheArt-DFS
4561 [e]sarkiσαρκὶfleshN-DFS
846 [e]autouαὐτοῦof him,PPro-GM3S
3588 [e]tonτὸνtheArt-AMS
3551 [e]nomonνόμονlawN-AMS
3588 [e]tōnτῶν - Art-GFP
1785 [e]entolōnἐντολῶνof commandmentsN-GFP
1722 [e]enἐνinPrep
1378 [e]dogmasinδόγμασινordinancesN-DNP
2673 [e]katargēsasκαταργήσας,having annulled,V-APA-NMS
2443 [e]hinaἵναthatConj
3588 [e]tousτοὺςtheArt-AMP
1417 [e]dyoδύοtwo,Adj-AMP
2936 [e]ktisēκτίσῃhe might createV-ASA-3S
1722 [e]enἐνinPrep
848 [e]hautōαὑτῷhimself,PPro-DM3S
1519 [e]eisεἰςintoPrep
1520 [e]henaἕναoneAdj-AMS
2537 [e]kainonκαινὸνnewAdj-AMS
444 [e]anthrōponἄνθρωπονman,N-AMS
4160 [e]poiōnποιῶνmakingV-PPA-NMS
1515 [e]eirēnēnεἰρήνην,peace;N-AFS
Greek Texts
Nestle GNT 1904
τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὑτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,

Westcott and Hort 1881
τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὑτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,

Westcott and Hort / [NA27 variants]
τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὑτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,

RP Byzantine Majority Text 2005
τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν, καταργήσας· ἵνα τοὺς δύο κτίσῃ ἐν ἑαυτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην,

Greek Orthodox Church 1904
τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν ἑαυτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,

Tischendorf 8th Edition
ὁ ἔχθρα ἐν ὁ σάρξ αὐτός ὁ νόμος ὁ ἐντολή ἐν δόγμα καταργέω ἵνα ὁ δύο κτίζω ἐν αὐτός εἰς εἷς καινός ἄνθρωπος ποιέω εἰρήνη

Scrivener's Textus Receptus 1894
τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην

Stephanus Textus Receptus 1550
τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην

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