STRONGS NT 5225: ὑπάρχω

ὑπάρχω; imperfect ὑπῆρχον;

1. properly, to begin below, to make a beginning; universally, to begin; (Homer, Aeschylus, Herodotus, and following).

2. to come forth, hence, to be there, be ready, be at hand (Aeschylus, Herodotus, Pindar, and following): universally, and simply, Acts 19:40 (cf. Buttmann, § 151, 29 note); Acts 27:12, 21; ἐν τίνι, to be found in one, Acts 28:18; with a dative of the person ὑπάρχει μοι τί, something is mine, I have something: Acts 3:6; Acts 4:37; Acts 28:7; 2 Peter 1:8 (where Lachmann παρόντα; Sir. 20:16; Proverbs 17:17; Job 2:4, etc.); τά ὑπάρχοντα τίνι, one's substance, one's property, Luke 8:3; Luke 12:15 L text T Tr WH; Acts 4:32 (Genesis 31:18; Tobit 4:8; Dio C. 38, 40); also τά ὑπάρχοντα τίνος, Matthew 19:21; Matthew 24:47; Matthew 25:14; Luke 11:21; Luke 12:15 R G L marginal reading, 33, 44 (here L marginal reading Tr marginal reading the dative); ; 1 Corinthians 13:3; Hebrews 10:34 (often in the Sept. for מִקְנֶה, רְכוּשׁ, נְכָסִים; Sir. 41:1; Tobit 1:20, etc.; τά ἰδίᾳ ὑπαρξοντα, Polybius 4,3, 1).

3. to be, with a predicate nominative (as often in Attic) (cf. Buttmann, § 144, 14, 15 a., 18; Winer's Grammar, 350 (328)): as ἄρχων τῆς συναγωγῆς ὑπῆρχεν, Luke 8:41; add, Luke 9:48; Acts 7:55; Acts 8:16; Acts 16:3; Acts 19:36; Acts 21:20; 1 Corinthians 7:26; 1 Corinthians 12:22; James 2:15; 2 Peter 3:11; the participle with a predicate nominative, being i. e. who is etc., since or although he etc. is: Luke 16:14; Luke 23:50; Acts 2:30; Acts 3:2; Acts 14:8 Rec.; ; (); Romans 4:19; 1 Corinthians 11:7; 2 Corinthians 8:17; 2 Corinthians 12:16; Galatians 1:14; Galatians 2:14; plural, Luke 11:13; Acts 16:20, 37; Acts 17:29; 2 Peter 2:19. ὑπάρχειν followed by ἐν with a dative of the thing, to be contained in, Acts 10:12; to be in a place, Philippians 3:20; in some state, Luke 16:23; ἐν τῇ ἐξουσία τίνος, to be left in one's power or disposal, Acts 5:4; ἐν ἱματισμῷ ἐνδόξῳ καί τρυφή, to be gorgeously apparelled and to live delicately, Luke 7:25; ἐν μορφή Θεοῦ ὑπάρχειν, to be in the form of God (see μορφή), Philippians 2:6 (here R. V. marginal reading Gr. being originally (?; yet cf. 1 Corinthians 11:7)); followed by ἐν with a dative plural of the person, among, Acts 4:34 R G; 1 Corinthians 11:18. μακράν ἀπό ἑνός ... ὑπάρχοντα , Acts 17:27; πρός τῆς σωτηρίας, to be conducive to safety, Acts 27:34. (Compare: προϋπάρχω.)

υπαρχει ὑπάρχει υπαρχειν ὑπάρχειν υπαρχοντα ὑπάρχοντα ὑπάρχοντά υπαρχοντας ὑπάρχοντας υπαρχοντες ὑπάρχοντες υπαρχοντος ὑπάρχοντος υπαρχοντων ὑπαρχόντων υπαρχουσης ὑπαρχούσης υπαρχουσιν ὑπάρχουσιν υπαρχων ὑπάρχων υπαρχωσιν ὑπάρχωσιν υπατοι ύπατοι υπάτους υπηρχεν ὑπῆρχεν υπηρχον ὑπῆρχον hyparchei hypárchei hyparchein hypárchein hyparchon hyparchōn hypárchon hypárchōn hyparchonta hypárchonta hypárchontá hyparchontas hypárchontas hyparchontes hypárchontes hyparchonton hyparchontōn hyparchónton hyparchóntōn hyparchontos hypárchontos hyparchosin hyparchōsin hypárchosin hypárchōsin hyparchouses hyparchousēs hyparchoúses hyparchoúsēs hyparchousin hypárchousin hyperchen hypêrchen hypērchen hypē̂rchen hyperchon hypêrchon hypērchon hypē̂rchon uparchei uparchein uparchon uparchōn uparchonta uparchontas uparchontes uparchonton uparchontōn uparchontos uparchosin uparchōsin uparchouses uparchousēs uparchousin uperchen upērchen uperchon upērchonInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts